
What Common Breed of Dog Are You?
brought to you by Quizilla
i think the description fits though...
We are told to let our light shine, and if it does, we won't need to tell anybody it does. Lighthouses don't fire cannons to call attention to their shining - they just shine.
You Are a Life Blogger! |
![]() Your blog is the story of your life - a living diary. If it happens, you blog it. And make it as entertaining as possible. |
Come gather round people wherever you roam
And admit that the waters around you have grown
And accept it that soon you'll be drenched to the bone
If your time to you is worth saving
Then you'd better start swimming or you'll sink like a stone
For the times, they are a changing
Come writers and critics who prophesize with your pens
And keep your eyes open, the chance won't come again
And don't speak too soon, the wheel's still in spin
And there's no telling who that it's naming
Oh the loser will be later to win
For the times, they are a changing
Come senators, congressmen, please head the call
Don't stand in the doorway, don't block up the hall
For he that gets hurt will be her that has stalled
The battle outside ragging will soon shake your windows
And rattle your hall
For the times, they are a changing
Come mothers and fathers all over this land
And don't criticize what you can't understand
Your sons and your daughter are beyond your command
Your old role is rapidly aging
Please get out of the new one if you can't lend a hand
For the times they are a changing
The line, it is drawn, the curse, it is cast
The slow one will later be fast
And the present now will soon be the past
The order is rapidly fading
The first one now will later be last
For the times, they are a changing
Bob Dylan - Times They Are A Changing
She is Progressive Girl Click on the picture below to read more: Take the 'What Kind of Girl Is She?' quiz at CookingToHookup.com |
1 Corinthians 9:7this first reference to warfare by paul to illustrate the need for workers/pastors to be given a salary or paid. it's used right along with farmer and shepherd. paul is using occupations that are familiar to the corinthians. all people who get paid and supported for doing the work they do. there is no call to a military church here, it is simply an illustration.
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
2 Corinthians 10:3-5this passage brings a stronger use of the metaphor into paul's writing, but instead of bolstering the idea that we should be soldiers for jesus we are told just the opposite. ON THE CONTRARY! the war we are fighting is with our thoughts, it's in our own heads. taking every thought captive.
For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.
1 Timothy 1:17-20 KJV (used because of it's 'war' terms)okay, here is a personal admonition to timothy regarding a prophecy in his own life. what 'war a good warfare' means we can only guess at, but in my humble rendering it would mean 'take courage timothy, you have been 'armed' (gifted) to do what god has called you to do'. not go war with your neighbors.
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
1 Timothy 1:18in 2 timothy paul invokes a soldier metaphor:
Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight.
2 Timothy 2:4again, not calling timothy to arms, but using a frame of reference that timothy would have been familiar with to illustrate his commitment and call as a pastor.
No one serving as a soldier gets involved in civilian affairs–he wants to please his commanding officer.
Philemon 1:2it still lacks any call to arms or decisive encouragement for christians to go to war. ...with the cross of jesus going on before... yuck.
"to Apphia our sister, to Archippus our fellow soldier and to the church that meets in your home. here is probably paul's most personal statement. by calling archippus a 'fellow soldier' he includes himself in the ranks. i think it might be translated 'commrade', which may have a military flavor to it also, but 'brother in arms', 'team-mate' or 'member' would probably suit as well.
It's a call for some soldiersreprogramming a new generation for it's warmongering future.
So if you're not afraid to take a stand
Then let me see you raise your hand.
The real damage is done by those millions who want to "survive." The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves-or enemies. Those for whom freedom, honor, truth, and principles are only literature. Those who live small, mate small, die small.
It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.
Sophie Scholl
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit.
Let us not become conceited, provoking and envying each other. Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. Carry each other's burdens, and in this way you will fulfill the law of Christ. If anyone thinks he is something when he is nothing, he deceives himself. Galatians 5:22-6:3
clay is molded into vessels, and because of the space where there is nothing, you can carry water. space is carved out from a wall, and because of the place where there is nothing, you can receive light. be empty, and you will remain full...i must be empty to be filled. i must be carved out to receive light. okay, you've got me. i want both of those things god. the prayer of one breath today was 'i am ready... i receive...'
--lao-tsu
On The Journey Towards Hospitality
written by FR. LARRY GILLICK, S.J.
There are two Latin words, which sound almost the same. The first is "hospes," which means "welcome" and the second is "hostis," which means "enemy." From the first word we have the word, "hospital" and from the second we have "hostage". Welcoming is a free accepting of the other; taking hostages means imprisoning the other.
In our neighborhood, when I was a young lad, I often visited two homes of friends that were on our block, I looked forward to visiting one of them but dreaded visiting the other. Years later when I was revisiting my old neighborhood I recalled that split. When I would go to the first home, the mother of my friend would sit down with me at the breakfast table and listen to my exaggerations and exploits. There would be cereal bowls and empty cups on the table, but she would ignore them, turn off the radio so she could hear me better and seemed to enjoy being a part of my life. She could get me talking about myself and I loved that, even if what I was saying wasn't really quite true!
The second house was not so much fun. When I would visit there I had to be careful. The woman seemed to listen, but she was always cleaning the windows and dusting and keeping me nervous with her broom in hand. She was pleasant enough, but I felt like a germ about to infect her sanitary bubble. I think I felt sorry for her, because she wasn't comfortable in her own house.
If we have welcomed ourselves, others will find welcome in us. If we are a hostage to ourselves, we will be imprisoned by our loneliness.
A Little Matter Called Discernment
By now, everyone has seen Ron Susskind's devastating portrait of George W. Bush in this morning's New York Times Magazine. I note that the same three or four paragraphs have been quoted all over the place, with little remark on the theological significance of Bush's "faith" positions. Here is one passage I found telling, and why I found it so:
This is one key feature of the faith-based presidency: open dialogue, based on facts, is not seen as something of inherent value. It may, in fact, create doubt, which undercuts faith. It could result in a loss of confidence in the decision-maker and, just as important, by the decision-maker. Nothing could be more vital, whether staying on message with the voters or the terrorists or a California congressman in a meeting about one of the world's most nagging problems. As Bush himself has said any number of times on the campaign trail, ''By remaining resolute and firm and strong, this world will be peaceful.''
As Susskind makes clear, Bush's branch of Christianity (it is his own brand, since he doesn't go to church, but there are any number of rightist evangelicals who share it) doesn't allow for doubt. This flies in the face of religion as it is practiced by billions of people around the world. Doubt is and has always been a significant part of faith. I'm a spiritual director and tell my directees (and myself, on a regular basis) that spiritual maturation happens on those days when faith gets ahead of fear by even a whisker. That's what doubt is: it is fear, one of the primal emotions. How do I know this? Personal experience, that of the people I've been directing for years and 3,500 years of recorded human history. People have been feeding the writing jones since they invented writing.
Bush is so reactive on doubt: fear that he can't even have it mentioned in the same room with him. This is a fearful man who went looking, not for "faith," which grounds reason in experience, but for certainty. The spiritual truth of our existence, if I may make such a brave claim, is that we are all grounded in a mystery which we barely understand even though we experience it constantly. Bush wants to reduce this enigma to "his gut." There are some strands of Protestant theology which like to do this, to make the individual the only prophecy, the only truth bringer. I think they are wrong and that decisions which are not grounded in community (even when they challenge and harrow the community, yet remain in relationship with it) will stumble and fail. "With us or against us" fails the test of community.
We have a "leader" who fears us, yet believes God is on his side. In the great swath of the Judeo-Christian tradition, we've developed a little more nuance in a matter which is called "discernment," the attempt to hear what God is actually saying in our real circumstances. God does speak, and uses the materials at hand, but we have to be very careful to sort out if we are listening to the voices of our own desires (who tend to be very loud) or the still, small voice. Generations of spiritual writers have designed dozens of tests for this. I like those of Ignatius of Loyola the best, but the Heart Sutra is just fine, too, thank you. Or pick up any volume of Aidan Steinsaltz's invaluable commentary on The Talmud. Humanity has been grappling all its life with how to understand what it means to be human, what we are called to do on our little planet.
Bush has it all worked out. I'm afraid of that.
Called out of Slavery
The Church is the people of God. The Latin word for "church," ecclesia, comes from the Greek ek, which means "out," and kaleo, which means "to call." The Church is the people of God called out of slavery to freedom, sin to salvation, despair to hope, darkness to light, an existence centered on death to an existence focused on life.
When we think of Church we have to think of a body of people, travelling together. We have to envision women, men, and children of all ages, races, and societies supporting one another on their long and often tiresome journeys to their final home.
And so, for the millions of voters who are comforted by the language of evangelicalism, I'm sure that Bush's performance last night reinforced all of the values that they had already projected onto him. But what about the rest of us? What about Christians (like me) who are deeply troubled by Bush's conflation of regressive and immoral tax restructurings and arrogant imperialism with Divine Providence? What about Christians (like me) who also believe in liberal democracy and who see a clear separation between the purposes of the State and the Church? To be frank, we see in President Bush a man of faith who is not competent to lead. We see a man who, even after four years in the White House, has great difficulty articulating even the most fundamental of his policy decisions, even when those policies are valid. We see a man who, like the kings of old, is dangerously close to turning religion into a justification for despotism.
I raised my hand and spoke. "I have an illness that causes intermittent bouts of paralysis," I explained. "And that paralysis has taught me something. It has taught me that my protestations of my own powerlessness are bogus. Yes, some days I can't move or see. But you know what? Some days I can move. Some days I can see. And the difference between being able to walk across the room and not being able to walk across the room is epic.
"I commute to campus by foot along a railroad track. In spring, I come across turtles who have gotten stuck. The track is littered with the hollowing shells of turtles that couldn't escape the rails. So I bend over, and I pick up the still-living trapped turtles that I do find. I carry them to a wooded area and let them go. For those turtles, that much power that I have is enough.
"I'm just like those turtles. When I have been sick and housebound for days, I wish someone - anyone - would talk to me. To hear a human voice say my name, to be touched; that would mean the world to me.
Sometimes we convince ourselves that the "unnoticed" gestures of "insignificant" people mean nothing. It's not enough to recycle our soda cans; we must Stop Global Warming Now. Since we can't Stop Global Warming Now, we may as well not recycle our soda cans. It's not enough to be our best selves; we have to be Gandhi. And yet when we study the biographies of our heroes, we learn that they spent years doing tiny, decent things before history propelled them to center stage.
The world is upside down because there is so very little love in the home. We have no time for our children; we have no time for each other; and there is no time to enjoy each other. That is why there is so much suffering and so much unhappiness in the world today. Everybody seems to be in such a terrible rush, anxious for what is bigger and better and greater, and mothers and fathers often do not have time for each other, let alone their children. In the home begins the disruption of the peace of the world.father, help me to restore peace in this world by beginning in my home today.